In Thief of Time we find that this is a simplification, and the main role of the monastery is to ensure anything happens at all. To do this, they have a number of methods for moving and storing time, for example by means of spinning cylinders called procrastinators (possibly an analogy with capacitors, a reservoir of electric charge). Procrastinators look like Tibetan prayer wheels, and are evocative of the Tipler Cylinder theory. (It having been established as early as Mort,
Sourcery,
Guards! Guards!,
Moving Pictures,
Reaper Man,
Men At Arms,
Soul Music,
Interesting Times,
Maskerade,
Feet of Clay,
Jingo,
The Fifth Elephant,
The Truth,
The Last Hero,
Night Watch,
Going Postal,
Thud!,
Sourcery,
Guards! Guards!,
Moving Pictures,
Reaper Man,
Men At Arms,
Soul Music,
Interesting Times,
Maskerade,
Feet of Clay,
Jingo,
The Fifth Elephant,
The Truth,
The Last Hero,
Night Watch,
Going Postal,
Thud!,s that people's perception of time affects its flow on the Disc, the Monks must ensure this does not become a problem, by, as an example, taking some time from the middle of the ocean ('how much time does a codfish need?') and putting it in a busy Ankh-Morpork workshop with a deadline to meet.)
They also frequently need to enter the world, to take a more direct hand in events. It is for this reason that a number of monks have been trained as ninjas. Many of them have since been retrained by Lu-Tze, who believes most problems can be sorted out without resorting to martial arts.
Because of the Order's control of Time, the valley is permanently reliving a perfect day, with the cherry blossom beginning to fall (which is too bad if you actually want cherries.) Fortunately for Lu-Tze, at the end of Thief of Time, Lobsang Ludd, the new personification of Time, makes a slight adjustment to some of the valley's trees so as to give his tutor his own "perfect moment".